Poobah, I will repectfully decline to get into religious discussion. I have no issue at all with what you've written, but wish to keep this thread related to environmentalism. We
will probably touch upon the subject again as the rebirth of Gaiaism bears some relevance to the discussion, or the the similarilities between soft green belief structures and religious convictions, but for the moment let us stick to topic.
<!-Quote-!>Quote:We are made of this earth. In a sense, it is that which is our creator. It is what gives us life. Maybe some respect is in order?<!-/Quote-!>
A very interesting point. The difficulty in attempting to answer such a question lies in one's defintion of "respect".
What does it mean?
How do we measure it as societies?
How do we translate it into laws and regulations that govern our lives?
Does environmental "respect" outweigh human life?
Or human welfare? To what degree and under what circumstances?
My humble answer to such a question as a Conservationist would be that "respect" is to preserve as much as possible, unexploited by human activity.
To embrace rational policies that minimize the footprint of man while respecting the principle that we will seek to survive as will every other product of nature.
Since no other species will voluntarily limit its activities for the good of a higher concept like "Nature", the folly of ignoring our natures to survive, reproduce, and seek our own happiness should be incorporated into our views of modern man's responsibility to the world.
It really begs the question: What is Man?
That leads directly back into the religious discussion, and I don't believe it's one we can ever really answer conclusively.
Therefore, at some point, we must set aside the philosophical introspection and look for rational answers to the question of how to respect nature while ensuring our own survival within the confines of our own natures.
For rational answers, we have turned to science to explain why things work as they do, and engineering to apply those explanations into things which benefit us. Both are founded upon mathematical principles that govern their use.
Human individuals, much less our societies, are immensely complex. It is fair to say that we don't have the mathematical knowledge to accurately describe anything that we do. That includes our behaviors as individuals or groups.
The artificial constructs we have created over millenia, economies, governments, religions, are very real parts of our daily existence; but, also beyond our means to quantify mathematically.
Therefore, incorporating those constructs into our relationship with Nature cannot be accomplished in a scientific manner. We have to use the less precise means of trial and error, which we have been doing throughout our entire existence as a species. We study our recorded history, examine every aspect and combination of factors that go into human existence and seek patterns and answers. Do we have many conclusions?
Collectively, not really. For every objective conclusion one might claim to have, there will be many who argue against it.
We can only then look at what and how we have done things in the past, try to determine if any really bad things occurred as an obvious result, and change our behaviors as necessary.
So what does all this mumbo jumbo have to do with anything?
The principles I went on about in the very long three posts above, seek to answer that question of how to balance respect for nature with our own human needs. They seek to incorporate as many of the lessons of what we have learned of what works and what doesn't into a rational pattern that meets both goals.
Will many argue against part or all of those principles?
Of course. We can't agree on economic systems, forms of government, or religion, can we? So principles based upon choices within those spheres aren't any more likely to achieve universal concensus.
Depsite that fact, those principles are based upon Regulated Capitalism as the most efficient and beneficial economic system, Representative Government as the best form of government, and Religious Freedom as the best form of religion.
Should you agree with those three choices, framing a coherent body of ethics for interacting
with our natural world, balancing its needs, as best we can scientificly understand them, with our own needs, as best as we can scientificly understand them, becomes much less difficult.
Reread those principles with "respect" in mind and see what you think.