S
SaintAugustine (Little Upsilon)
05 Jan 2010 16:38
Link
"Ten Bible verses on family values"
(Lets Have Tea) Let Show begin Ten Bible verses on family values"here goes.
Matthew 5:18 (New International Version)
18I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Reading the comments on my previous post, it appears that some people are in doubt as to how the Bible says one should treat their own children. One commenter "highly doubt[s] God would condone murdering a 19 month old baby for not saying AMEN" and that I should reread the Bible, praying before and after every single passage. Someone else complained about verses being taken "out of context" and a third just said that she doesn't "live by Old Testament ways," despite Jesus's firm command to the contrary.
A toddler whose remains were found inside a suitcase in Philadelphia in the spring was starved to death by members of a religious cult, including his mother, in part because he refused to say "amen" after meals, police said.
Compare with Proverbs 30:17:
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
If Biblical literalists were both serious about their convictions and familiar with the contents of the document they worship, they would not be a problem for us because they would have obliterated each other in a single generation.
One of the many cultural myths with which I would like to do away is the notion that the Bible is somehow a sturdy moral foundation for our lives, particularly where families are concerned. To that end, I have compiled ten of the meatiest verses from both Hebrew and Christian Testament on the treatment of child and family. Of course, as these are the rules of an extinct ancient theocracy and not a modern society, they are appropriately barbaric. They are so over-the-top crazy that no sane person should assent to them, and I sincerely doubt any "Biblical literalists" are so evil as to obey them, if they are even aware of them:
1. God deems it good to punish Babylon by
10. God deems it good to punish Babylon by smashing her infant children to bits on the street, so right off the rod we know that the slaughter of children cannot be a priori an evil thing in Biblical morality. (Isaiah 13:16; note that this is an edit from before, see comments)
Isaiah 13 (New International Version)
Isaiah 13
A Prophecy Against Babylon
1 An oracle concerning Babylon that Isaiah son of Amoz saw:
2 Raise a banner on a bare hilltop,
shout to them;
beckon to them
to enter the gates of the nobles.
3 I have commanded my holy ones;
I have summoned my warriors to carry out my wrath—
those who rejoice in my triumph.
4 Listen, a noise on the mountains,
like that of a great multitude!
Listen, an uproar among the kingdoms,
like nations massing together!
The LORD Almighty is mustering
an army for war.
5 They come from faraway lands,
from the ends of the heavens—
the LORD and the weapons of his wrath—
to destroy the whole country.
6 Wail, for the day of the LORD is near;
it will come like destruction from the Almighty. [a]
7 Because of this, all hands will go limp,
every man's heart will melt.
8 Terror will seize them,
pain and anguish will grip them;
they will writhe like a woman in labor.
They will look aghast at each other,
their faces aflame.
9 See, the day of the LORD is coming
—a cruel day, with wrath and fierce anger—
to make the land desolate
and destroy the sinners within it.
10 The stars of heaven and their constellations
will not show their light.
The rising sun will be darkened
and the moon will not give its light.
11 I will punish the world for its evil,
the wicked for their sins.
I will put an end to the arrogance of the haughty
and will humble the pride of the ruthless.
12 I will make man scarcer than pure gold,
more rare than the gold of Ophir.
13 Therefore I will make the heavens tremble;
and the earth will shake from its place
at the wrath of the LORD Almighty,
in the day of his burning anger.
14 Like a hunted gazelle,
like sheep without a shepherd,
each will return to his own people,
each will flee to his native land.
15 Whoever is captured will be thrust through;
all who are caught will fall by the sword.
16 Their infants will be dashed to pieces before their eyes;
their houses will be looted and their wives ravished.
17 See, I will stir up against them the Medes,
who do not care for silver
and have no delight in gold.
18 Their bows will strike down the young men;
they will have no mercy on infants
nor will they look with compassion on children.
19 Babylon, the jewel of kingdoms,
the glory of the Babylonians' [b] pride,
will be overthrown by God
like Sodom and Gomorrah.
20 She will never be inhabited
or lived in through all generations;
no Arab will pitch his tent there,
no shepherd will rest his flocks there.
21 But desert creatures will lie there,
jackals will fill her houses;
there the owls will dwell,
and there the wild goats will leap about.
22 Hyenas will howl in her strongholds,
jackals in her luxurious palaces.
Her time is at hand,
and her days will not be prolonged.
Footnotes:
1. Isaiah 13:6 Hebrew Shaddai
2. Isaiah 13:19 Or Chaldeans'
9. Jesus himself will cause your family and your household to be torn apart, so now we also know that it can't be a priori an evil thing to ruin families in Biblical morality. (Luke 21:16)
8. The sexual enslavement of thousands of children (32,000, to be exact) is OK, as long as God has already told you to murder their families, so we also know that neither genocide or the sexual torture of children is a priori an evil deed in Biblical morality. (Numbers 31:17-18)
7. If you mock or disobey your parents, the birds-of-prey will devour your eyes right out of your head, so the disfigurement of your own children also cannot be a sin. (Proverbs 30:17)
6. If a ruthless dictator doesn't manumit his slaves at the request of a single random soothsayer, the morally good response is to murder the children of everyone in the nation, even if they have never even heard of Moses or his god, so for the Bible moralist it is morally good to punish people for deeds in which they took no part. (Exodus 12:29)
5. A superficial (read: literal) reading of the story of the binding of Isaac makes it clear that your moral duty to obey a pernicious command from above far outweighs any love you might have for your own offspring. In Bible ethics, then, standing up for your own bloodline is not a priori a morally good action. (Genesis 22:2-13)
4. If children make fun of your bald head, the appropriate response is to have them massacred by bears. This way, we know that in Biblical morality, punishments need no proportion to the crimes. (2nd Kings 2:23)
3. If you don't hate your mom, your dad, your siblings, your children, and yourself, Jesus is wrong for you. So in Biblical morality, a cohesive family unit is a moral aberration. (Luke 14:26)
2. If a child is disobedient and doesn't listen to his parents, have the entire town get together and execute him The Lottery-style. There is no exception made here for "19 month old babies who don't say AMEN." (Deuteronomy 21:18-21)
1. And of course the most famous father-son relationship in the Bible is God's own: God loves us so much that he would torture and murder his own son to save us from God's own wrath.
So, we have learned (1) that the murder, torture, rape, disfigurement, and ritual execution of children is morally permissible in certain cases, (2) the very existence of a loving family structure is morally impermissible, and (3) and annihilation of entire cultures is OK so long as the young children are spared to fulfill the victors' sexual lust. All this is the case, unless either God is not good, or God is not the author of the Bible.
We are very fortunate indeed, then, that virtually all so-called "Biblical literalists" are either unaware of or too morally good to follow the commands to slaughter and torture written about in the Bible. While I have a great deal to say on this question, particular on the pertinence of these arguments to the Euthyphro Dilemma, I feel the point has been made so I will let it rest for now.
Questions?
(Lets Have Tea) Let Show begin Ten Bible verses on family values"here goes.
Matthew 5:18 (New International Version)
18I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Reading the comments on my previous post, it appears that some people are in doubt as to how the Bible says one should treat their own children. One commenter "highly doubt[s] God would condone murdering a 19 month old baby for not saying AMEN" and that I should reread the Bible, praying before and after every single passage. Someone else complained about verses being taken "out of context" and a third just said that she doesn't "live by Old Testament ways," despite Jesus's firm command to the contrary.
A toddler whose remains were found inside a suitcase in Philadelphia in the spring was starved to death by members of a religious cult, including his mother, in part because he refused to say "amen" after meals, police said.
Compare with Proverbs 30:17:
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
If Biblical literalists were both serious about their convictions and familiar with the contents of the document they worship, they would not be a problem for us because they would have obliterated each other in a single generation.
One of the many cultural myths with which I would like to do away is the notion that the Bible is somehow a sturdy moral foundation for our lives, particularly where families are concerned. To that end, I have compiled ten of the meatiest verses from both Hebrew and Christian Testament on the treatment of child and family. Of course, as these are the rules of an extinct ancient theocracy and not a modern society, they are appropriately barbaric. They are so over-the-top crazy that no sane person should assent to them, and I sincerely doubt any "Biblical literalists" are so evil as to obey them, if they are even aware of them:
1. God deems it good to punish Babylon by
10. God deems it good to punish Babylon by smashing her infant children to bits on the street, so right off the rod we know that the slaughter of children cannot be a priori an evil thing in Biblical morality. (Isaiah 13:16; note that this is an edit from before, see comments)
Isaiah 13 (New International Version)
Isaiah 13
A Prophecy Against Babylon
1 An oracle concerning Babylon that Isaiah son of Amoz saw:
2 Raise a banner on a bare hilltop,
shout to them;
beckon to them
to enter the gates of the nobles.
3 I have commanded my holy ones;
I have summoned my warriors to carry out my wrath—
those who rejoice in my triumph.
4 Listen, a noise on the mountains,
like that of a great multitude!
Listen, an uproar among the kingdoms,
like nations massing together!
The LORD Almighty is mustering
an army for war.
5 They come from faraway lands,
from the ends of the heavens—
the LORD and the weapons of his wrath—
to destroy the whole country.
6 Wail, for the day of the LORD is near;
it will come like destruction from the Almighty. [a]
7 Because of this, all hands will go limp,
every man's heart will melt.
8 Terror will seize them,
pain and anguish will grip them;
they will writhe like a woman in labor.
They will look aghast at each other,
their faces aflame.
9 See, the day of the LORD is coming
—a cruel day, with wrath and fierce anger—
to make the land desolate
and destroy the sinners within it.
10 The stars of heaven and their constellations
will not show their light.
The rising sun will be darkened
and the moon will not give its light.
11 I will punish the world for its evil,
the wicked for their sins.
I will put an end to the arrogance of the haughty
and will humble the pride of the ruthless.
12 I will make man scarcer than pure gold,
more rare than the gold of Ophir.
13 Therefore I will make the heavens tremble;
and the earth will shake from its place
at the wrath of the LORD Almighty,
in the day of his burning anger.
14 Like a hunted gazelle,
like sheep without a shepherd,
each will return to his own people,
each will flee to his native land.
15 Whoever is captured will be thrust through;
all who are caught will fall by the sword.
16 Their infants will be dashed to pieces before their eyes;
their houses will be looted and their wives ravished.
17 See, I will stir up against them the Medes,
who do not care for silver
and have no delight in gold.
18 Their bows will strike down the young men;
they will have no mercy on infants
nor will they look with compassion on children.
19 Babylon, the jewel of kingdoms,
the glory of the Babylonians' [b] pride,
will be overthrown by God
like Sodom and Gomorrah.
20 She will never be inhabited
or lived in through all generations;
no Arab will pitch his tent there,
no shepherd will rest his flocks there.
21 But desert creatures will lie there,
jackals will fill her houses;
there the owls will dwell,
and there the wild goats will leap about.
22 Hyenas will howl in her strongholds,
jackals in her luxurious palaces.
Her time is at hand,
and her days will not be prolonged.
Footnotes:
1. Isaiah 13:6 Hebrew Shaddai
2. Isaiah 13:19 Or Chaldeans'
9. Jesus himself will cause your family and your household to be torn apart, so now we also know that it can't be a priori an evil thing to ruin families in Biblical morality. (Luke 21:16)
8. The sexual enslavement of thousands of children (32,000, to be exact) is OK, as long as God has already told you to murder their families, so we also know that neither genocide or the sexual torture of children is a priori an evil deed in Biblical morality. (Numbers 31:17-18)
7. If you mock or disobey your parents, the birds-of-prey will devour your eyes right out of your head, so the disfigurement of your own children also cannot be a sin. (Proverbs 30:17)
6. If a ruthless dictator doesn't manumit his slaves at the request of a single random soothsayer, the morally good response is to murder the children of everyone in the nation, even if they have never even heard of Moses or his god, so for the Bible moralist it is morally good to punish people for deeds in which they took no part. (Exodus 12:29)
5. A superficial (read: literal) reading of the story of the binding of Isaac makes it clear that your moral duty to obey a pernicious command from above far outweighs any love you might have for your own offspring. In Bible ethics, then, standing up for your own bloodline is not a priori a morally good action. (Genesis 22:2-13)
4. If children make fun of your bald head, the appropriate response is to have them massacred by bears. This way, we know that in Biblical morality, punishments need no proportion to the crimes. (2nd Kings 2:23)
3. If you don't hate your mom, your dad, your siblings, your children, and yourself, Jesus is wrong for you. So in Biblical morality, a cohesive family unit is a moral aberration. (Luke 14:26)
2. If a child is disobedient and doesn't listen to his parents, have the entire town get together and execute him The Lottery-style. There is no exception made here for "19 month old babies who don't say AMEN." (Deuteronomy 21:18-21)
1. And of course the most famous father-son relationship in the Bible is God's own: God loves us so much that he would torture and murder his own son to save us from God's own wrath.
So, we have learned (1) that the murder, torture, rape, disfigurement, and ritual execution of children is morally permissible in certain cases, (2) the very existence of a loving family structure is morally impermissible, and (3) and annihilation of entire cultures is OK so long as the young children are spared to fulfill the victors' sexual lust. All this is the case, unless either God is not good, or God is not the author of the Bible.
We are very fortunate indeed, then, that virtually all so-called "Biblical literalists" are either unaware of or too morally good to follow the commands to slaughter and torture written about in the Bible. While I have a great deal to say on this question, particular on the pertinence of these arguments to the Euthyphro Dilemma, I feel the point has been made so I will let it rest for now.
Questions?